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Rinpoche's root guru Ven. the sixth Grya Rong Wangjr Rinpoche(left) and Ven. the fifth Grya Rong Namgr Rinpoche(right)

The Grya Rong Temple of Nyingma lineage, the land of eternal truth, proclaims Substantial Reality eternally and thoroughly in Dege county, Ganzi Tibetan Autonomous Region of Sichuan province, China. It was established by a mahasiddha, the first Wangjr Rinpoche —Jewang Bema Kungrol Namgyal. It used to be an exclusive school of the Dzogchen Temple which is one of three largest Nyingma lineage temples. Grya Rong Namgr Rinpoche lived in the temple and widely propagated the precious Dzogchen teaching of Nyingma lineage. Consequently, the Grya Rong Temple became an important Nyingma temple. At present, it has more than two hundred Lamas, including three Rinpoches four Khenpos.


The first Grya Rong Namgr•Za•Karong Perji Rinpoche was born in 1573 A.D., and got supreme accomplishment when he was just 20 years old. He completed abhiseca alliance with the 5th Denzin Gyatso Rinpoche and Minlng Derchenchg Rinpoche in Tibet and benefited all beings . When he achieved parinirvana, a rainbow appeared in the sky. And his body dissolved into colorful sarīra. Then he rised to the Padmasambhava’s pureland in the rainbow’s embrace and the fragrance of sarīra.


The second Grya Rong Namgr•Namkha Cewang Chogrup Rinpoche , born in 1657 A.D., was proficient in Five Sciences. He was appointed the guru of the Grya Rong Temple and the Dzogchen Temple. He widely accepted disciples, propagated Dharma-cakra and brought up countless eminent monks in the Kham Region.

(第二世嘉绒朗智·朗卡策翁却珠仁波切,生于公元1657年,精通五明学,曾任竹庆、嘉绒两寺之上师,并在康区广收门徒,广转*法 伦,造就了大批利众高僧。)

The third Grya RongNamgr•Kunsang Thochog Dorje Rinpoche, born in 1757 A.D., learned Molm and Sogba Nyingthig from Patrul Jigme Chokyi Wangpo Rinpoche and Mipham Rinpoche. Great Terton Rigzin Nyima Gakba also taught him lots of Terma teachings. Therefore he achieved enlightenment in Five Sciences, and became the precious teacher of Sangha. He was addressed as "Wise Guru" in the Kham Region. Rinpoche made statues of Buddha, the Buddhist scriptures and pagodas all over his life, and got Great Perfection at last.


The fourth Grya Rong Namgr•Jigme Zomdr Karje Dorje Rinpoche, born in 1878 A.D., learned from Za• Corshu Gegr Rinpoche. When Rinpoche first met his master, he had a insight of Mahasandhi Dharma in a blink with the help both from the supreme blessings of the master and his own profound foundation. Since then, Rinpoche retreated in Gongri Togr Grotto and Ya Ma Log Exclusive School of the Grya Rong Temple, practiced Big Comfortable Dharma and eventually got enlightment.


Rinpoche saw Padmasambhava and his copper-colored palace in Yarlo Shegag Exclusive School in Tibet, receiving the guru’s abhiseca, nectar pills and predictions — to propagate Buddhadharma extensively at the Dharma Ending Age. Then Rinpoche wrote down what he saw one by one. Rinpoche once excavated termas, such as Buddharūpa, vajvakilaka, and even six terma suttas of Dzogchen teachings. And he could call all the four elements — earth, water, fire, and wind freely. He was appointed the Grand Preceptor by the gurus of Tusis in Dege County, Ling Cang, and Yid Lo Lari area, and awarded gold books, jade seals. And he presided over the prayer Dharma Assembly of five temples in Yid Log area with Azom Grugba Rinpoche in the Grya Rong Temple.


Rinpoche maintained disciplines strictly, built temples and buddha statues, gave blessings to reassure sentient beings, encouraged people to be conscious, and was worshiped by the vast number of believers. The Dakinis once gave ryakarana and said: "all beings associated with Rinpoche can get to the pure land of copper-colored mountain." Rinpoche predicted all beings would be faced with a big disaster before he leaving this world. So he dressed himself with a beautiful and powerful outfit, with a half static half fierce face, sat in the lotus throne to show the karuna and deterrence and achieved parinirvana.


The fifth Grya Rong Namgr•Jigmey Namkha Norbu•Choenyi Brpa Choeniy Dondok Rinpoche, whose father is the fifith Chewu Rigzin•Chenbo Tebdan Chnls Norbu Rinpoche and mother is Geza•Jajo, was born with a propitious phenomenon in 1958 A.D., which indicated an extraordinary paticcasamuppāda—Rinpoche would achieve immortal and iridescent light through the hard practice of Dzogchen Mahasandhi Dharma, the faith and compassion of saving all creatures. It is said that three days after Rinpoche was born, Mahasiddha Za•Merg passed by, he pointed to a tent and said to his attendants: "look, a mahasiddha must be visiting the family, as many horses are tied outside of the tent. Let’s go inside." However, the attendants didn’t see many horses as mahasiddha Za•Merg said. When they got into the tent, they also did not see a mahasiddha in the tent. But they were told that a baby boy was born in the family three days ago. Mahasiddha Za•Merg told the family solemnly: "the child was so unique that he will benefit all sentient beings as soon as he grows up. You should look after him carefully......." Then gave the boy a name – Choeniy Dondok.


Extraordinary wisdom and compassion are Rinpoche’s natural endowments. And he showed great interest to the Dharma, Dharma-vessel and even red, yellow colors since childhood. Moreover, he could recite dozens of lections as soon as he could speak. When Wangjr Rinpoche heard about this, he asked Dudjom Rinpoche to do a survey about the boy.


Because of the social upheaval, Rinpoche had been a peasant in Shi Qu. When he was 19 years old, he studied under the guidance of teachers in the A Se Temple and he could skillfully use Tibetan and chant sutras after a few months. And three years later, he went to the Dzogchen Temple Sheri Sen Uparparivena to study Exotoric Buddhism and Esoteric Buddhism. Moreover, when he was 25, he received full ordination under the guidance of Oing De Rinpoche in the Gemong Temple, and then he practiced Dharma with the guidance of Ase Namkha Rinpoche, Ase Choegak Rinpoche. In this way, he got abhisheka of every esoteric-yana, lineage Dharma and enlightening teachings. When he was 29, he was identified as the reincarnation of the fourth Grya Rong Namgr•Jigmey Zomdr Karje Dorje Rinpoche by H.H Dilgo Khyentse Rinpoche, Dudjom Rinpoche and Wangjr Rinpoche, and given the name, Jigmey Namkha Norbu Choenyibrpa. When he was 30 years old, many bhadantas, who are from the Dzogchen Temple and other five temples of Yid Lo area, held a solemn enthronement ceremony for him in the Grya Rong Temple. At the same time, he was regarded as the abbot of the Grya Rong Temple and one of the four Dharma kings in Five Sciences of the Dzogchen Temple. After that Rinpoche learned from Wangjr Rinpoche and got his Mahasandhi Dharma empowerments. He stayed secluded for several years to cultivate himself, got excellent awareness and profound mana, and became a Nyingma hierarch. In recent years, Rinpoche is committed to the construction of temples, perfect the sadhana drubtab implements of the Esoteric Buddhism. He built three-layer high Shakyamuni Buddha statues, Shantarakshita, Padmasambhava  and Trisong Deutsen statues, Vajrasattva Dorje Sempa statues and pagodas in the A Se temple and in the Grya Rong temple. And he designed all the head wears and cassocks of Yamantaka Dance. To promote Buddhadharma, he also organizes three big Dharma Assemblys of three-month intensive retreat in summer, Yamantaka Puja and Simhavaktra Dakini Puja in the Grya Rong Temple. More importantly, Rinpoche often travels hundreds of miles laboriously, regardless of the heavy work, to the Han nationality area to complete the supplication of the followers. And he has left footprints all over the land such as Beijing, Shanghai, Tianjin, Shandong, Guangzhou and other places. He has been making a great contribution to the spread of Buddhism.

(由于动乱,仁波切一直在石渠阿日扎村以务农为业。十九岁进阿色寺,在经师指导下,习文修道,数月工夫便能熟练运用藏文读写、诵经,二十二岁,在竹庆西日森佛学院系统学习诸多显密经论,二十五岁,在格蒙寺堪布嗡底仁波切处受具足戒,后随阿色朗卡仁波切、阿色曲扎仁波切修法,获各密乘灌顶、传承和教导。二十九岁,由顶果钦哲仁波切、顿珠法王、嗡智仁波切等大德共同认定为嘉绒寺第四世嘉绒朗智仁波切的转世,并赐名为晋美朗卡洛布称勒班巴。三十岁时,由竹庆寺以及玉隆五大寺院的诸多大德在嘉绒寺举行了隆重的坐床仪式,被奉为竹庆寺五明佛学院四大法主之一及嘉绒寺住持。仁波切依止嗡智仁波切获其大yuan曼灌顶,多年闭关专心苦修并取得极佳悟境和深厚法力,成为一位宁玛派高僧。近年来,仁波切致力于寺庙建设,完善密宗仪轨所需器物,在阿色寺、嘉绒寺分别修建了三层高的释迦佛、师君三尊、金刚萨垛等佛像、佛塔,创造了跳大威德金刚舞的一切头饰及法衣。 为弘扬佛法还亲自组织成立了嘉绒寺夏安居、大威德、狮面空行母等三法会,更为可贵的是,仁波切为圆满汉地广大信众之祈愿,不顾法务缠身,长途跋涉、鞍马劳顿,不远千里前来汉地,足迹遍布北京、上海、天津、山东、广州等地,为佛法的弘扬做出了卓越的贡献。)

Rinpoche shows infinite compassion to his people and vows to devote many merits to national unity and economic construction of the Kham Region. In Dege county, he has constructed more than 30 kilometers’roads and bridges which connect Ao Dgo town and the Grya Rong Temple. He also has built Grya Rong love elementary schools and the Grya Rong Buddhist College. In Shi Qu county, he has constructed more than 30 kilometers’ roads and bridges, which connect Xia Zha area and the A Se Temple, sutra hall, the stupa of Jermed Dorje Rinpoche and Yamantaka Puja and Simhavaktra Dakini Puja stupas, etc.


In order to eliminate disasters in the world, such as wars, famines, and pestilences, Rinpoche uses prevailing auspicious Dharma to address Padmasambhava for the world peace and all beings’ health. So from 2004 July 15th to 22nd, he called thousands of eminent lamas of five major sects of Tibetan Buddhism to hold " Padmasambhava Wish-Fulfilling Dharma Assembly" at Manigange town, Yid Lo area, Dege county. The Dharma Assembly was so successful and extraordinary that attracted tens of thousands of believers. So it was not only a good way to expand the Dharma but also a good way to strengthen the cultural exchange between various nations and to promote the unity and economic prosperity in this area. Therefore, Rinpoche vows to hold the Dharma Assembly on July 15th every year, in later 12 years, to 2015. In addition, at the beginning of every August, he will hold the 7-day Smoke offering Dharma Assembly at the foot of Ger Zo Deity Mountain, which is 5 kilometers away from Manigange town.


At present, Rinpoche is busy with Dharma work. However he is still building Buddhist students a main assembly hall to study Buddhist scripts. Hope you all, the initiates, can cooperate with this great project, rejoice in virtue and your merits will never be forgotten.


May our masters, Yidams, Dakinis, Dharmapalas, good deities bless us all peace and good luck!


(Translated By Tashi Chuco and Xirab Jmco.If you have any questions, please contact with qq 1739689266)
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恩师亲自赶到疫病最严重的两个城市陪同大家度过了难忘的日子,那种慈悲的感化言语无法表述。从此以后,弟子们每天念经放生等回向时都念这个祈愿文。恩师希望大家平时也能读诵,对于自他都有不可思议的加持,2012让我们继续多念吧! --主题推荐

                               (北京 嘎玛多吉)


杨教授说完,在场的人都震撼的说不出话来,师父确实太伟大了。我想起我非典期间,有次路过医院后感觉嗓子有些痒咳嗽了两下,把自己吓得就晚上差点没睡着。真是没想到师父在这种情况下完全不考虑自己的安危,而是毅然来到北京利益众生,真是必须大智大勇大慈大悲的人才能做得到啊。师父听完杨教授说完,笑着说,我当时来北京之前是刚从广州过来。广州!!师父,您老人家还能让我思路缓缓吗,连续的震撼我已经快懵掉了,广州可是病情最严重的地区啊。师父对我说:“郭大侠你认识吗?”我说我认识,是广州的大师兄。师父说:“当时我住在宾馆里,我自己从宾馆出来去了医院,郭大侠找不到我,就给我打电话,听说我在医院吓了一大跳”。距离03年也时隔了快9年,但我仿佛依然能感受到郭大侠听到消息后心脏那骤然的一跳。在场的师兄们也已经是感动的不行。师父在非典期间的一言一行真是充分阐释了什么是忘我度众啊。想起大成就者给师父写的长寿祈祷文中有段讲到:妙身战胜魔障获全胜 法语不灭永奏法妙音 密意发心犹如坚甲中 面对浊世风行无所惧。。真的太贴切了,真正是师父的写照啊!




嗡 娑德镥美根秋僧当加瓦色  吉祥!真实三宝以及佛佛子

喇嘛益当卡卓曲迥拉         上师本尊空行护法神

当德所打莫朗及行德         犹如此时祝愿所祈请

各美拥思珠巴新及洛         皆能无碍成就祈加持

喔茶知为思巴确知确         神奇应化光辉身殊胜

刚哥巴切德集友哩加         妙身战胜魔障获全胜

刚松革美曲及若母绰         法语不灭永奏法妙音

刚土土吉压朗赞波益         密意发心犹如坚甲中

尼美龙交学拉晋巴美         面对浊世风行无所惧

切尼日美朗克它恰江         二智无偏遍满那虚空

萨桑曼恩洛布卓加卓         深密诀窍开启宝库封

称勒朗希华巴它里巴         四业光辉照耀天边际

永思恰江打秀下登所         祈愿长寿永远住世间

山桑供比拥登它达佐         闻思修德悉皆圆满通

拥佐加登怎迥百则江         弘法传教继承佛祖业

它里德希热瓦曲心供         如法满足无边化机愿

达娑德希卓唯共布德         我等应化众生之怙主

夏布木居打德单秀学         祈愿长寿永生住世间







http://bbs.ningma.com/viewthread.php?tid=1167&extra=page%3D1 在大yuan曼祖师传承里发现嘉绒朗智仁波切一些传承资料