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第五世嘉绒朗智仁波切简介.普传浊世降魔消病祈愿文


Rinpoche's root guru Ven. the sixth Grya Rong Wangjr Rinpoche(left) and Ven. the fifth Grya Rong Namgr Rinpoche(right)
(五世嘉绒朗智活佛的根本上师六世嘉绒翁智活佛,五世嘉绒朗智活佛)



The Grya Rong Temple of Nyingma lineage, the land of eternal truth, proclaims Substantial Reality eternally and thoroughly in Dege county, Ganzi Tibetan Autonomous Region of Sichuan province, China. It was established by a mahasiddha, the first Wangjr Rinpoche —Jewang Bema Kungrol Namgyal. It used to be an exclusive school of the Dzogchen Temple which is one of three largest Nyingma lineage temples. Grya Rong Namgr Rinpoche lived in the temple and widely propagated the precious Dzogchen teaching of Nyingma lineage. Consequently, the Grya Rong Temple became an important Nyingma temple. At present, it has more than two hundred Lamas, including three Rinpoches four Khenpos.

(位于四川省甘孜藏族自治州德格县境内宁玛派传承的嘉绒寺了义不灭洲,是由大成就者——第一世嗡智仁波切杰嗡白玛根卓南嘉创建的,原为宁玛派三大寺院之一——竹庆寺的闭关院,后由嘉绒朗智仁波切住锡并在此地特别广泛地弘扬了宁玛大yuan曼传承之殊胜法门,此后,嘉绒寺逐渐成为了宁玛派的一个重要寺院。目前,寺院共有僧众二百余人,其中活佛三位,堪布四位。)


The first Grya Rong Namgr•Za•Karong Perji Rinpoche was born in 1573 A.D., and got supreme accomplishment when he was just 20 years old. He completed abhiseca alliance with the 5th Denzin Gyatso Rinpoche and Minlng Derchenchg Rinpoche in Tibet and benefited all beings . When he achieved parinirvana, a rainbow appeared in the sky. And his body dissolved into colorful sarīra. Then he rised to the Padmasambhava’s pureland in the rainbow’s embrace and the fragrance of sarīra.

(第一世嘉绒朗智·扎嘎绒佩吉仁波切,生于公元1573年,二十岁即获殊胜成就,曾前往西藏与五世丹增加措喇_嘛及莫朗德钦迥仁波切结盟灌顶,圆满了众生利业。圆寂时,天空现出七色彩虹,身体随之应化出五彩舍利,并在七彩环虹的簇拥下,于舍利飘香中,升归莲花生净界。)


The second Grya Rong Namgr•Namkha Cewang Chogrup Rinpoche , born in 1657 A.D., was proficient in Five Sciences. He was appointed the guru of the Grya Rong Temple and the Dzogchen Temple. He widely accepted disciples, propagated Dharma-cakra and brought up countless eminent monks in the Kham Region.

(第二世嘉绒朗智·朗卡策翁却珠仁波切,生于公元1657年,精通五明学,曾任竹庆、嘉绒两寺之上师,并在康区广收门徒,广转*法 伦,造就了大批利众高僧。)


The third Grya RongNamgr•Kunsang Thochog Dorje Rinpoche, born in 1757 A.D., learned Molm and Sogba Nyingthig from Patrul Jigme Chokyi Wangpo Rinpoche and Mipham Rinpoche. Great Terton Rigzin Nyima Gakba also taught him lots of Terma teachings. Therefore he achieved enlightenment in Five Sciences, and became the precious teacher of Sangha. He was addressed as "Wise Guru" in the Kham Region. Rinpoche made statues of Buddha, the Buddhist scriptures and pagodas all over his life, and got Great Perfection at last.

(第三世嘉绒朗智·更绒塔丘多吉仁波切,生于公元1757年,随华智·吉美却旺仁波切、麦彭仁波切修持僧瓦宁悌、莫朗两大法门,随伏藏大师仁真宁玛扎巴修持其伏藏出的诸多法门,证悟了五明学,成为众僧难得之导师,在康区享有“智明上师”之称,仁波切屡造佛像、佛经及佛塔,功德圆满。)




The fourth Grya Rong Namgr•Jigme Zomdr Karje Dorje Rinpoche, born in 1878 A.D., learned from Za• Corshu Gegr Rinpoche. When Rinpoche first met his master, he had a insight of Mahasandhi Dharma in a blink with the help both from the supreme blessings of the master and his own profound foundation. Since then, Rinpoche retreated in Gongri Togr Grotto and Ya Ma Log Exclusive School of the Grya Rong Temple, practiced Big Comfortable Dharma and eventually got enlightment.

(第四世嘉绒朗智·晋美众达嘎杰多吉仁波切,生于公元1878年,师从扎·措须格珠仁波切。仁波切初次拜见其上师时,弹指间,顿悟大yuan曼fa,可谓不可思议。实缘于上师无上加持力与其自身深厚之根基。此后,仁波切在西藏冈日托嘎石窟及嘉绒寺雅玛龙闭关院闭关修持大自在法,最终证悟成道。)


Rinpoche saw Padmasambhava and his copper-colored palace in Yarlo Shegag Exclusive School in Tibet, receiving the guru’s abhiseca, nectar pills and predictions — to propagate Buddhadharma extensively at the Dharma Ending Age. Then Rinpoche wrote down what he saw one by one. Rinpoche once excavated termas, such as Buddharūpa, vajvakilaka, and even six terma suttas of Dzogchen teachings. And he could call all the four elements — earth, water, fire, and wind freely. He was appointed the Grand Preceptor by the gurus of Tusis in Dege County, Ling Cang, and Yid Lo Lari area, and awarded gold books, jade seals. And he presided over the prayer Dharma Assembly of five temples in Yid Log area with Azom Grugba Rinpoche in the Grya Rong Temple.

(仁波切在西藏雅龙谢扎闭关院闭关时曾亲见莲花生大师及铜色吉祥城,受莲师灌顶及甘露丸,并得莲师授记——于末法时期大力弘扬佛法,仁波切随即将所见莲花生大师及铜色吉祥城之真实境界一一记下。仁波切曾掘出佛像、金刚撅、《大yuan曼》经藏六部等伏藏,能自如应召地、水、火、风四大,被德格、岭仓、玉隆拉日等土司的上师委任为王侯师,并授予金册、玉印。与阿章竹巴仁波切一道在嘉绒寺主持了玉隆五寺法会。)


Rinpoche maintained disciplines strictly, built temples and buddha statues, gave blessings to reassure sentient beings, encouraged people to be conscious, and was worshiped by the vast number of believers. The Dakinis once gave ryakarana and said: "all beings associated with Rinpoche can get to the pure land of copper-colored mountain." Rinpoche predicted all beings would be faced with a big disaster before he leaving this world. So he dressed himself with a beautiful and powerful outfit, with a half static half fierce face, sat in the lotus throne to show the karuna and deterrence and achieved parinirvana.

(仁波切一生严守净戒,建寺造佛、加持解惑,开示人们觉悟心界,深受广大信众崇拜。诸空行者曾授记曰:“凡结缘者,皆能生往铜色山净界。”仁波切完成了众生利业即将辞世时,预见到众生将要面临一场重大的灾_难,便身着仙装、面带半静半猛像,端坐在莲花宝座上示寂,以此来表示他对将至灾_难的悲悯与威慑。)


The fifth Grya Rong Namgr•Jigmey Namkha Norbu•Choenyi Brpa Choeniy Dondok Rinpoche, whose father is the fifith Chewu Rigzin•Chenbo Tebdan Chnls Norbu Rinpoche and mother is Geza•Jajo, was born with a propitious phenomenon in 1958 A.D., which indicated an extraordinary paticcasamuppāda—Rinpoche would achieve immortal and iridescent light through the hard practice of Dzogchen Mahasandhi Dharma, the faith and compassion of saving all creatures. It is said that three days after Rinpoche was born, Mahasiddha Za•Merg passed by, he pointed to a tent and said to his attendants: "look, a mahasiddha must be visiting the family, as many horses are tied outside of the tent. Let’s go inside." However, the attendants didn’t see many horses as mahasiddha Za•Merg said. When they got into the tent, they also did not see a mahasiddha in the tent. But they were told that a baby boy was born in the family three days ago. Mahasiddha Za•Merg told the family solemnly: "the child was so unique that he will benefit all sentient beings as soon as he grows up. You should look after him carefully......." Then gave the boy a name – Choeniy Dondok.

(第五世嘉绒朗智·晋美朗卡洛布称勒班巴·曲尼登多仁波切,生于公元1958年,父亲切沃仁真钦波第五世土登称烈诺布仁波切,母亲格莎·嘉觉,仁波切出生时所现瑞相示现了一个殊胜的缘起——仁波切必将以其“大yuan曼”法的苦修及救度众生的愿力和慈悲心,使自身趣向证入无死的虹光。据说就在仁波切出生三天后,大成就者扎·木若仁波切路过此地,他用手指着一顶帐篷对侍从讲:“看帐篷外边拴着的众多马匹便知,此户人家必有大德来访,我们去看看吧。”然而侍从们却没有一个看到扎·木若仁波切所言的众多马匹。进得帐篷也未见有大德在此,经问得知,此户人家三日前刚有一男婴降生,扎·木若仁波切即郑重地叮嘱其家人说:“这个孩子非同一般,长大后定会利益众生,你们须认真呵护他……。”并赐名曲尼登多。)


Extraordinary wisdom and compassion are Rinpoche’s natural endowments. And he showed great interest to the Dharma, Dharma-vessel and even red, yellow colors since childhood. Moreover, he could recite dozens of lections as soon as he could speak. When Wangjr Rinpoche heard about this, he asked Dudjom Rinpoche to do a survey about the boy.

(超凡的智慧与慈悲乃仁波切先天禀赋,他自幼便对佛法、法器乃至红、黄两种颜色皆有莫大的兴趣,刚会讲话便能背诵数十条经文,后嗡智仁波切得闻此事,遂请顿珠法王一同察勘。)


Because of the social upheaval, Rinpoche had been a peasant in Shi Qu. When he was 19 years old, he studied under the guidance of teachers in the A Se Temple and he could skillfully use Tibetan and chant sutras after a few months. And three years later, he went to the Dzogchen Temple Sheri Sen Uparparivena to study Exotoric Buddhism and Esoteric Buddhism. Moreover, when he was 25, he received full ordination under the guidance of Oing De Rinpoche in the Gemong Temple, and then he practiced Dharma with the guidance of Ase Namkha Rinpoche, Ase Choegak Rinpoche. In this way, he got abhisheka of every esoteric-yana, lineage Dharma and enlightening teachings. When he was 29, he was identified as the reincarnation of the fourth Grya Rong Namgr•Jigmey Zomdr Karje Dorje Rinpoche by H.H Dilgo Khyentse Rinpoche, Dudjom Rinpoche and Wangjr Rinpoche, and given the name, Jigmey Namkha Norbu Choenyibrpa. When he was 30 years old, many bhadantas, who are from the Dzogchen Temple and other five temples of Yid Lo area, held a solemn enthronement ceremony for him in the Grya Rong Temple. At the same time, he was regarded as the abbot of the Grya Rong Temple and one of the four Dharma kings in Five Sciences of the Dzogchen Temple. After that Rinpoche learned from Wangjr Rinpoche and got his Mahasandhi Dharma empowerments. He stayed secluded for several years to cultivate himself, got excellent awareness and profound mana, and became a Nyingma hierarch. In recent years, Rinpoche is committed to the construction of temples, perfect the sadhana drubtab implements of the Esoteric Buddhism. He built three-layer high Shakyamuni Buddha statues, Shantarakshita, Padmasambhava  and Trisong Deutsen statues, Vajrasattva Dorje Sempa statues and pagodas in the A Se temple and in the Grya Rong temple. And he designed all the head wears and cassocks of Yamantaka Dance. To promote Buddhadharma, he also organizes three big Dharma Assemblys of three-month intensive retreat in summer, Yamantaka Puja and Simhavaktra Dakini Puja in the Grya Rong Temple. More importantly, Rinpoche often travels hundreds of miles laboriously, regardless of the heavy work, to the Han nationality area to complete the supplication of the followers. And he has left footprints all over the land such as Beijing, Shanghai, Tianjin, Shandong, Guangzhou and other places. He has been making a great contribution to the spread of Buddhism.

(由于动乱,仁波切一直在石渠阿日扎村以务农为业。十九岁进阿色寺,在经师指导下,习文修道,数月工夫便能熟练运用藏文读写、诵经,二十二岁,在竹庆西日森佛学院系统学习诸多显密经论,二十五岁,在格蒙寺堪布嗡底仁波切处受具足戒,后随阿色朗卡仁波切、阿色曲扎仁波切修法,获各密乘灌顶、传承和教导。二十九岁,由顶果钦哲仁波切、顿珠法王、嗡智仁波切等大德共同认定为嘉绒寺第四世嘉绒朗智仁波切的转世,并赐名为晋美朗卡洛布称勒班巴。三十岁时,由竹庆寺以及玉隆五大寺院的诸多大德在嘉绒寺举行了隆重的坐床仪式,被奉为竹庆寺五明佛学院四大法主之一及嘉绒寺住持。仁波切依止嗡智仁波切获其大yuan曼灌顶,多年闭关专心苦修并取得极佳悟境和深厚法力,成为一位宁玛派高僧。近年来,仁波切致力于寺庙建设,完善密宗仪轨所需器物,在阿色寺、嘉绒寺分别修建了三层高的释迦佛、师君三尊、金刚萨垛等佛像、佛塔,创造了跳大威德金刚舞的一切头饰及法衣。 为弘扬佛法还亲自组织成立了嘉绒寺夏安居、大威德、狮面空行母等三法会,更为可贵的是,仁波切为圆满汉地广大信众之祈愿,不顾法务缠身,长途跋涉、鞍马劳顿,不远千里前来汉地,足迹遍布北京、上海、天津、山东、广州等地,为佛法的弘扬做出了卓越的贡献。)


Rinpoche shows infinite compassion to his people and vows to devote many merits to national unity and economic construction of the Kham Region. In Dege county, he has constructed more than 30 kilometers’roads and bridges which connect Ao Dgo town and the Grya Rong Temple. He also has built Grya Rong love elementary schools and the Grya Rong Buddhist College. In Shi Qu county, he has constructed more than 30 kilometers’ roads and bridges, which connect Xia Zha area and the A Se Temple, sutra hall, the stupa of Jermed Dorje Rinpoche and Yamantaka Puja and Simhavaktra Dakini Puja stupas, etc.

(仁波切以其无限慈悲之心体恤众生,以其至善发心和不懈努力为康区民族团结和经济建设做了诸多功德,在德格县,修通了窝公乡与嘉绒寺之间三十多公里长的公路与桥梁,修建了嘉绒寺佛学院和创建了嘉绒爱心小学校。在石渠县,修通了虾扎区与阿色寺之间的三十多公里的公路和桥梁,阿色寺经堂、师君三尊、郡美多吉仁波切舍利塔等。)


In order to eliminate disasters in the world, such as wars, famines, and pestilences, Rinpoche uses prevailing auspicious Dharma to address Padmasambhava for the world peace and all beings’ health. So from 2004 July 15th to 22nd, he called thousands of eminent lamas of five major sects of Tibetan Buddhism to hold " Padmasambhava Wish-Fulfilling Dharma Assembly" at Manigange town, Yid Lo area, Dege county. The Dharma Assembly was so successful and extraordinary that attracted tens of thousands of believers. So it was not only a good way to expand the Dharma but also a good way to strengthen the cultural exchange between various nations and to promote the unity and economic prosperity in this area. Therefore, Rinpoche vows to hold the Dharma Assembly on July 15th every year, in later 12 years, to 2015. In addition, at the beginning of every August, he will hold the 7-day Smoke offering Dharma Assembly at the foot of Ger Zo Deity Mountain, which is 5 kilometers away from Manigange town.

(为了消除当今世界诸多灾_难,避免战乱,远离饥荒、瘟疫,仁波切以盛行一切安乐吉祥的佛法为源泉,真诚祈祷莲花生大师,愿世界和平、众生安康,为此召集五大教派上千位大德与僧众,于2004年7月15日至22日在德格县玉隆区玛尼干戈举行了“莲师意乐成就祈请”法会。法会圆满而殊胜,吸引了上万信众,不仅大力弘扬了佛法,而且加强了各民族之间的文化交流,既加强了团结又繁荣了经济。为此,仁波切发愿以后每年7月15日举行一次该法会,历时12年,至2015年止。此外,每年八月初,还将在距玛尼干戈五公里的格仁座神山举行为时七天的殊胜大烟供。)


At present, Rinpoche is busy with Dharma work. However he is still building Buddhist students a main assembly hall to study Buddhist scripts. Hope you all, the initiates, can cooperate with this great project, rejoice in virtue and your merits will never be forgotten.

(目前,仁波切在繁忙的法务工作之余,正在兴建一座供佛学院学僧听经的大经堂,置此殊胜因缘。望各位同修皆能同发宏愿,共襄盛举,随喜功德,福不唐捐。)


May our masters, Yidams, Dakinis, Dharmapalas, good deities bless us all peace and good luck!

(愿上师、本尊、空行、护法、善神保佑众生平安、吉祥!)


(Translated By Tashi Chuco and Xirab Jmco.If you have any questions, please contact with qq 1739689266)
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顶礼赞叹嘉绒朗智仁波切!

恩师亲自赶到疫病最严重的两个城市陪同大家度过了难忘的日子,那种慈悲的感化言语无法表述。从此以后,弟子们每天念经放生等回向时都念这个祈愿文。恩师希望大家平时也能读诵,对于自他都有不可思议的加持,2012让我们继续多念吧! --主题推荐

                            独自坚守在北京的活佛
                               (北京 嘎玛多吉)
大家和师父聊起来前段时间师父做的火供,感恩师父为了利益广大众生而作的法事。说着呢,我正好想起来做火供那天,印度和香港的大德也开始召开法会,号召大家一起念佛等,利益广大有情,想到这我汗毛一竖,这应该不是巧合啊,法会的召开都需要较长的准备过程,最后能定在同一天召开,这说明大德们通过甚深智慧看到了同样的东西,而为了利益众生,又所做出了同样的选择啊。我把想法一说,杨教授点头说,师父确实非常伟大的,然后告诉了我们一段不为人知的师父03年非典期间忘己度众的事情。

原来在03年非典期间,北京是病情高发地区,这弄的处处人心惶惶,草木皆兵,能走的都离开了北京,北京一下变得有些苍凉。但是就只有师父在这个危险时刻,反而特意从外地赶来到了北京!师父来了后就是菩萨行啊,师父不是在屋里待着,而是白天出去念经,哪里危险就去哪里,特别是餐馆,当时果子狸sars等具有“威慑力”的概念,公共餐厅几乎是人们心中的病源地区,只有这个穿着红僧衣的僧人穿梭在众人恐惧之地给予众生慰籍帮助。那阶段师父每天早上给杨教授开的玩笑是,“卓玛,我们今天去哪个餐馆啊?”师父那时候连续半个月天天带着杨教授和王师兄一起做烟供利益超度众生,王师兄开玩笑说,我们当时在阳台上做火供,半个月下来都把那房顶熏黑了。师父临走时,小区里有人拉着杨教授的手不放,热泪盈眶感激涕零的说我们知道你们是在帮助大家啊。

杨教授说完,在场的人都震撼的说不出话来,师父确实太伟大了。我想起我非典期间,有次路过医院后感觉嗓子有些痒咳嗽了两下,把自己吓得就晚上差点没睡着。真是没想到师父在这种情况下完全不考虑自己的安危,而是毅然来到北京利益众生,真是必须大智大勇大慈大悲的人才能做得到啊。师父听完杨教授说完,笑着说,我当时来北京之前是刚从广州过来。广州!!师父,您老人家还能让我思路缓缓吗,连续的震撼我已经快懵掉了,广州可是病情最严重的地区啊。师父对我说:“郭大侠你认识吗?”我说我认识,是广州的大师兄。师父说:“当时我住在宾馆里,我自己从宾馆出来去了医院,郭大侠找不到我,就给我打电话,听说我在医院吓了一大跳”。距离03年也时隔了快9年,但我仿佛依然能感受到郭大侠听到消息后心脏那骤然的一跳。在场的师兄们也已经是感动的不行。师父在非典期间的一言一行真是充分阐释了什么是忘我度众啊。想起大成就者给师父写的长寿祈祷文中有段讲到:妙身战胜魔障获全胜 法语不灭永奏法妙音 密意发心犹如坚甲中 面对浊世风行无所惧。。真的太贴切了,真正是师父的写照啊!
我看着师父慈祥的笑容,想起来03年时啥也不懂的我,真不知道这是何年何月修来的大福报能有幸做了伟大恩师的弟子啊!


编者注:03年的时候sars病情爆发,师父最快时间找人给汉地弟子翻译了第四世嘉绒朗智伏藏《普传浊世降魔消病祈愿文》,给予所有弟子宽慰与安心,并亲自赶到疫病最严重的两个城市陪同大家度过了难忘的日子,那种慈悲的感化言语无法表述。从此以后,弟子们每天放生等善行后,回向时都念这个祈愿文。恩师希望大家平时也能读诵,对于自他都有不可思议的加持,2012让我们继续多念吧!
                                         普传浊世降魔消病祈愿文

 
时值各种疾病、违缘盛行于世,为消除世间各种病痛、瘟疫、违缘,使法界如母众生可身心清净、安住于法,不被恶业恼害,第五世嘉绒朗智仁波切慈悲开许公开广传第四世嘉绒朗智仁波切的伏藏愿文!愿广大佛子多多念诵,利益有情!祝一切法界如母众生身心康泰,吉祥如意!顶礼大恩上师嘉绒朗智仁波切!
艾玛火,
安住十方佛佛子等,
如来药师七尊三怙主,
白绿度母巴那夏哇日,
莲花颅珠降魔格萨尔王,
持密成就根本上师集,
浊世降魔勇士胜敌者,
本尊空行护法护神等,
消除内外中断我祈愿,
流行传染蔓延精神不正者等,
暗处妖魔鬼怪害人者,
一切逆缘灾_害速求止,
救护两种成就而加持。
嗡啊哄,班扎格热白玛色德哄!


扎西德勒!


五世嘉绒朗智晋美朗卡洛布称勒班巴仁波切长寿祈请文
嗡 娑德镥美根秋僧当加瓦色  吉祥!真实三宝以及佛佛子

喇嘛益当卡卓曲迥拉         上师本尊空行护法神

当德所打莫朗及行德         犹如此时祝愿所祈请

各美拥思珠巴新及洛         皆能无碍成就祈加持

喔茶知为思巴确知确         神奇应化光辉身殊胜

刚哥巴切德集友哩加         妙身战胜魔障获全胜

刚松革美曲及若母绰         法语不灭永奏法妙音

刚土土吉压朗赞波益         密意发心犹如坚甲中

尼美龙交学拉晋巴美         面对浊世风行无所惧

切尼日美朗克它恰江         二智无偏遍满那虚空

萨桑曼恩洛布卓加卓         深密诀窍开启宝库封

称勒朗希华巴它里巴         四业光辉照耀天边际

永思恰江打秀下登所         祈愿长寿永远住世间

山桑供比拥登它达佐         闻思修德悉皆圆满通

拥佐加登怎迥百则江         弘法传教继承佛祖业

它里德希热瓦曲心供         如法满足无边化机愿

达娑德希卓唯共布德         我等应化众生之怙主

夏布木居打德单秀学         祈愿长寿永生住世间


(竹庆翁智居美称勒江措仁波切撰)
将此深心奉尘刹。是则名为报佛恩。

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顶礼大恩上师嘉绒朗智仁波切!
艾玛火,
安住十方佛佛子等,
如来药师七尊三怙主,
白绿度母巴那夏哇日,
莲花颅珠降魔格萨尔王,
持密成就根本上师集,
浊世降魔勇士胜敌者,
本尊空行护法护神等,
消除内外中断我祈愿,
流行传染蔓延精神不正者等,
暗处妖魔鬼怪害人者,
一切逆缘灾_害速求止,
救护两种成就而加持。
嗡啊哄,班扎格热白玛色德哄!

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师兄好,所有的佛菩萨及高僧大德仁波切,不管他们是汉传、藏传还是南传,不管他们属于什么宗派,具有什么传承,乃至修持了八万四千法门中的哪一法门,他们本质上都是一体的,都是无二无别的,他们的目的都是救度我们这些刚强难化的众生,带领我们解脱。而我们拥有着如此难得的暇满人身,没有必要在这些名相上耗费太多精力,而是应该把握住自己能做好也该做好的事情,努力跟着自己的师父好好修行。

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XLE师兄好,上师的传承和多智钦寺是同一个。
http://bbs.ningma.com/viewthread.php?tid=1167&extra=page%3D1 在大yuan曼祖师传承里发现嘉绒朗智仁波切一些传承资料


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